Namaaz mei Saamp ka Aajana

Aap ke shehzade Hazrat Abu Bakr Abdul Razzak رضي الله عنه farmate haiñ ke Maine apne walid se suna ke ek raat woh namaz parh rahe the ke kisi cheez ke chalne ki aahat suni phir ek bada saanp aaya aur usne mere sajde ki jagah munh khola jabh Main sajde mein gaya to usko haath se hata diya phir jabh Attahiyaat ke liye baitha to Meri raan par charha aur Meri gardan par pahuch kar lipat gaya jabh Maine salam faira to gayab ho gaya.

Ghous e Paak ke Waaz mei Jinn ki Haazri

Abu Nazar baghdadi bayan karte hai mere walid bahot bade aamil the ek martaba jinno ko hazir hone ke liye dua parhi lekin waqt par koi bhi jinn naa aaya sab waqt guzarne ke baad aaye,

Karamaat e Ghous e Azam رضي الله عنه - Sarkash Jinn

Ek shakhsh Huzoor Gaus e Pak رضي الله عنه ki bargah mein hazir huwa aur arz ki meri biwi ko jinn bahot satate hai bahot daure padte hai bade bade aalim aajiz aa gaye hai aapne farmaya woh sarandeep ke jungle ka sarkash jin hai aur farmaya jaao apni biwi ke kaan mein keh dena ki baghdad wale Shaikh Abdul Qadir رضي الله عنه ne farmaya hai aainda kabhi mat aana warna halaaq kar diye jaaoge usne aakar issi tarah kaha ussi waqt se aaram ho gaya aur kabhi yeh shikayat naa huwi.

Ref: # Humare Gaus e Aazam رضي الله عنه

A Brief Biography of Sarkar Ghous e Azam Dastgeer (Radhi Allaho Anhu)

Al-Ghaus al-A‘zam Shaykh Sayyid ‘Abd al-Qâdir al-Gilani (Radhi Allaho Anhu)

‘Abd al-Qâdir al-Gilani, whose title was Abū Muhammad, is also known as Muhyi’al-Dīn, Qutb-e Rabbâni, al-Ghaus al-A‘zam and Sultan al-Awliya’ (the sultan of the saints). He is both a Sayyid and a Sharif. He was born in 1078 in the Persian province of Gaylan. It was in this town that he was eventually to begin his religious studies. He later moved from Gaylan to Baghdad, where he continued his education. Selecting the Hanbalī school, he concentrated on this school in fiqh and became well-acquainted with Tasawwuf while preaching at the Abu Said Madrassah. His Sufi path, al-Qadriyyah, was named after him.

Ghous e Azam (Radhi Allaho Anh) Foot is on the Necks of all Auliya

There are many narrations of predecessor Masha'ikh approximately 100 years before the birth of Sayyiduna Ghawth al-A'zam Radi Allahu Ta'ala Anho who foretold that shortly there will be born in 'Ajam [non-Arab state] a person who will announce that his foot is on the necks of all the Awliya-Allah. On his announcement, all the Awliya will place their heads under his feet and enter the shadow of his sacred feet. AlaHadrat Imam Ash-Shah Ahmad Rida Khan al-Qadiri have quoted many narrations and annotations in this regard from which 11 (Eleven) will be presented below in accordance to the Qadiri number (11) with a hope that the Sublime Lord SubHanuhu wa Ta'ala will bless us with the Barakaat of both the Worlds... inshaALLAH!   O Ghaus! You hold a place of prominence | Your feet are above others heads in eminence

Names and Titles of Sheikh Abdul Qadir Jilani (Radhi Allaho Anh)

All Praises is due to Allāh Almighty SubHanuhu wa Ta'ala, choicest Salāms and Salutations upon His Beloved Habīb, Sayyidunā Muhammadur-Rasūlullāh SallAllahu Alaihi wa Sallam, his noble family, the illustrious Sahābah and distinguished Awliya Ridwanullahi Ta'ala Alaihim Ajma'een.

A rich store of information about Gawth al-Aazam is conveniently available, to those familiar with the religious and spiritual tradition of Islam, in his names, his surnames, and the many titles conferred upon him by his devoted followers. It is not unusual for these to take up several lines in an Arabic manuscript, but let us start with the short form of His name:

O Ghawth! You hold a place of prominence ... Your feet are above others heads in eminence

Shaykh ‘Abd al-Qadir al-Jilani

Golden Words of Wisdom Sheikh Abdul Qadir Jilani (Radhi Allaho Anh)

Though I be in the west and my disciple in the East, if a world goes to attack him, I know. I will save him. Look towards that person who looks towards you. Love that person that loves you, listen to that person that listens to you and give your hands in his hands that are prepared to grasp it. A mans position in life is such that though he is mortal he is reborn with pleasure in the winds of afflictions. It is that very same life whose consequence is not death. It is that very same comfort which has no extreme anguish.